Posts Tagged ‘Christian’

Trips to the Tomb

I have posted this before, but since it is Easter this coming Sunday I figured it would be a good repost for those who may have missed it. I hope it blesses you.

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

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Ps 23:3 He restores my soul; He leads me in the paths of righteousness For His name’s sake.

Part of the restoration process is the tearing down phase where God works to be sure we have a good foundation from which to rebuild. For that reason in my last few articles I reviewed a variety of topics in Luke which Jesus addressed before the Pharisees and His disciples, each having great significance. I have now come to the end of my recent scholastic yoyage and journalism to this place in scripture where Jesus tells us ‘If you had faith as a grain of mustard seed, you might say unto this sycamine tree, Be plucked up by the root, and be  planted in the sea; and it should obey you.”

Lord, grant us such faith.

In addition to the topics I’ve recently examined, there are equally significant others that Jesus’ shared deserving of a brief review. Such as when He asked lawyers and Pharisees which one of them would not rescue their ox or donkey if it had fallen into a ditch, even if it was on the Sabbath? Even though they couldn’t defend their own actions, they couldn’t avoid the hypocritical judgment that stirred in their hearts against Jesus when He then healed a man on the Sabbath before them.

While at the house of one of the chief Pharisees to eat bread with them, Luke tells us that all these lawyers and Pharisees “watched” Him, meaning they insidiously and scrupulously observed Jesus looking for fault with Him. With purer judgment than theirs, Jesus openly acknowledged how all they all had taken seats of honor straightway when they came, risking shame and humiliation by possibly having their place taken from them for another more deserving. When invited to affairs such as a wedding Jesus explained, it was more prudent to take the lower place whereby they might receive respect from the host with honor as he publicly calls them up to better positions.

Luke 14:11 “For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

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In Luke chapter 16 Jesus tells His disciples about a certain rich man who had a steward who had wasted his goods. The setting for this discourse is that He was speaking to His disciples, but not only to them, for Luke also says in verse 14 that “the Pharisees also, who were covetous, heard all these things: and they derided Him.” Now Luke doesn’t share what exactly the Pharisees were saying, but the Greek word translated “deride” was only used twice in the NT, with the second place being in Luke as well when Jesus was on the cross.-

Lu 23:35 And the people stood beholding. And the rulers also with them derided Him, saying, He saved others; let Him save Himself, if he be Christ, the chosen of God.

In both places it is noteworthy that such was the response towards Jesus. There wasn’t any dignified attempt to reason or refute Jesus; it was an eruption out of the abundance of their hearts of iniquity as they spoke, a blatant display of arrogance by corrupt religious leaders against the greatest Rabbi of eternity. Their outburst of unashamed scoffing and ridicule was meant to convey their total rejection of Him. What makes this even more shameful is they were doing it in a vain attempt to justify their own selves. I am sad to say I have witnessed this type of behavior with the same motive among those professing to be Christian, leaders included.

Lu 16:15 And He said unto them, “You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.”

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It has been several months that I felt the Lord has been speaking to me about faith, faithfulness and forgiveness. Throughout it all I have found myself wanting to write about what He has been showing me regarding having “faith as a grain of a mustard seed” where Jesus tells His disciples, “you might say unto this sycamine tree, ‘Be you plucked up by the root, and planted in the sea,’ and it should obey you.” I have sought various opportunities of late to write so concerning faith and a few other things that I might leave my own children a record of what I feel the Lord has revealed to me pertaining to the promises and conditions of the Kingdom of God of which Jesus testified “every man presses into it.” However, I have felt restrained by His Spirit prior till now that it wasn’t time to write. Why, I am not really sure, the Lord knows though. Perhaps so will I when I am finished.

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Understanding how God’s grace saves us.

Why we need faith, why we must hear and believe God’s word to us . . .


Ro 11:18 Do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
19 You will say then, “Branches were broken off so that I might be grafted in.”
20 Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear;
21 for if God did not spare the natural branches, neither will He spare you.
22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off.
23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

Test yourselves to see if you are truly in the faith.
Examine yourselves!
Or do you not recognize this about yourselves, that Jesus Christ is in you
–unless indeed you fail the test?
(2Co 13:5)

Sadly, what is mostly offered to the world as “The Church of Jesus Christ” is in truth nothing more than an apostate whoring religious system which, though naming the name of Jesus Christ, has succumbed to the worldly wisdom of marketing experts in order to increase their numbers. To avoid offending the attending ignorant, they eagerly embrace the latest fashionable watered down translations of Holy Writ reducing God’s word into a flimsy weapon useless against the adversary and too dull to pierce the heart of unrepentant sinners . . . many who already proudly boast in their illusion of “salvation.” Have they forgotten the warning “If any man shall add unto these things, God shall add unto him the plagues that are written in this book and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life?” Or are they just so arrogant and lacking of fear?

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Jesus taught us that “all things whatsoever you would that men should do to you, do you unto them: for this is the law and the prophets.” This is one of the great distinctions from those of other belief systems clarified by Jesus’ teachings on the oracles of God. Many religions out there aggressively preach messages of constraint, i.e., don’t treat people the way you don’t want to be treated. Often such religions and institutes affix to their messages oppressive obligations of repetitious prayer, have vain ceremonies and require their followers to maintain a cultural appearance of (perceived) piety.

Here Jesus takes us immediately into servitude to others, “Do for others what you would want them to do for you.” All those out there who continually harp on the difference between the law and grace, they would do well to pause and consider Jesus words here “for this is the law and the prophets.” Jesus wasn’t throwing away the law and saying, “From now on, this is what we do.” He was actually warning everyone not to get caught up in mere religion, that this is what God has always really required.

In the Old Testament when Balak, king of Moab, consulted with Balaam what he needed to do that he might know the righteousness of the LORD. Being ignorant to the righteousness of God, he asked what was it he had to give. Listen to his question and Balaam’s reply –

 Micah 6:6 Wherewith shall I come before the LORD, and bow myself before the high God? Should  I come before Him with burnt offerings, with calves of a year old?  7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? Should I give my firstborn for my transgression, the fruit of my body for the sin of my soul?  8 He has shown you, O man, what is good; and what the LORD requires of you, do justly and love mercy, and walk humbly with your God.

Sadly, because the churches are no longer teaching from the whole Bible, many people nowadays fail to understand the distinction between the two separate aspects of “The Law,” that part which was fulfilled and done away with, and that part of which not one jot or tittle will pass away until after all is fulfilled.  Let’s look at Jesus words –

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There are many things that still must come to pass before the Lord returns, things that are clearly written in scripture that we might be aware of the time and season in which we are living. These things were written so that we the Church could stand fast, and keep our focus on our responsibility of each of us perfecting our call to holiness while endeavoring to fulfill the purpose for which we have been elected/enlisted/chosen by the Captain of our salvation.

2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (KJV)

2Ti 2:4 No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. (NASB)

We all have not only been called to be holy for the Lord is holy, it is both a commandment and a necessity; for without holiness no one will see God on favorable terms. Equally true is that each of us have been given a certain rank and file in the army of God whereby we are to . . . no, whereby we must labor together with other members of the body of Christ according to the effectual working of His grace given each and everyone of us. None of this has to do with God being a respecter of persons, rather it is in His wisdom that He has dispersed His gifts unto men with the seemingly greater gifts also bearing the greater responsibility. Nonetheless, regardless the uniqueness of our individual calls to ministry given by our Father, every believer’s priorities should be for His name’s sake to be wholeheartedly seeking and doing His will “according to the effectual working in the measure of every part, making increase of the body unto the edifying of itself in love.”

2 Pe 1:10 Wherefore the rather, brothers, give diligence to make your calling and election sure: for if you do these things, you shall never fall.

Sisters and brothers, we must make our callings certain (not in vain), for there has been given to each an everyone of us “grace according to the measure of the gift of Christ,” meaning our Lord has equipped each and every one for a unique function in His body that by having ears that hear what the Spirit is saying we can collectively work together making Christ known and warning men to flee the wrath to come. This is why we study to show ourselves approved, that we might not only rightly divide the  Word of truth, but be applying it as well, thereby proving all things as we submit ourselves one to another in the fear of God . . . for there is no place for rouge independent “Christian ministers.” That is not to say that true men and women of God at times will not feel alone, but their hearts are ever seeking others with whom they may labor to God’s glory.

Eph 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.

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This is part one of a two part series on hell.

It is not enough that we each have our own set of Christian beliefs that we faithfully hold to. For many religions have faithful followers; many of which that would shame the half-hearted “Christian” who professes to be a true follower of Jesus Christ. Even if one was faithful to their favorite religious creed, faithfulness cannot deliver from sin or offer an assurance of eternal life.
Yet so many people boldly declare they are free simply because they have a belief system, a religion of choice, and their favorite translation or particular version of holy oracles or religious book which they cling to above all others. Many going about their daily lives with absolutely no clue that they are deceived and dead in their trespasses and sins; having only a form of godliness while they deny the true power of God which truly sets men free and transforms them.

John 8:31-36 Then said Jesus to those Jews which believed on Him, “If you continue in My word, then are you My disciples indeed;  And you shall know the truth, and the truth shall make you free.”  They answered him, “We be Abraham’s seed, and were never in bondage to any man: how say you then, ‘You shall be made free?'”  Jesus answered them, “Verily, verily, I say unto you, Whosoever commits sin is the servant of sin.  And the servant abides not in the house for ever: but the Son abides ever.  If the Son therefore shall make you free, you shall be free indeed.”

If one is off a little in their foundation of their theology, then they will be considerably more off as they continue to build upon the principles they have embraced for their faith. As a building contractor I learned a long time ago that if I start off out of square, unlevel or out of plumb, the more I build off my starting reference point the further off I get. It is the same with the tenants of faith in Christendom.

Part of the devil’s plan was to saturate Christendom with theologies that are “mostly” true. I have a saying I use often with my kids, “The best lie is the one with the most truth in it.” Reason being, that if you want to deceive someone, let’s say someone with a little understanding and knowledge of God’s word, you will need to bait them with certain truths and plausible theories in their own popular Christian lingo.

They will then recognize some of those aspects of the truth they are acquainted with and will be more likely to embrace it, since it appealed to their logic and familiarity. However, because of their weakness of scriptural knowledge and understanding they can be tricked into embracing a carefully forged lie simply because they saw logic in it and will therefore often embrace a whole theology without thoroughly proving it. This is because most people have a pride that causes them to trust in their own ability to recognize truth without having to prove it.

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I would like to start by sharing a quote by John H. Leith, who compiled a book concerning Christian doctrine from the Bible days to the present entitled “Creeds of the Churches”

 “. . . the nature of man is an intelligent being. Just because of intelligence the Christian, of all men, has to learn to discern with agonizing clarity what is conceivable by him about God Himself. What cannot be thought through critically and expressed with reasonable clarity cannot demand the allegiance of man’s whole being. Understanding is necessary for man’s full commitment. Hence faith must be spoken and made intelligible. That is not to say faith must be enclosed within the limits of reason, but it does mean that faith must never require neither the closing of the mind nor the sacrifice of the integrity of the mind.”

This statement is one that has influenced me probably more than any other man’s words of wisdom to always try my best to understand every man’s profession of faith and to share mine as simply and clearly as possible. That is why before I share my thoughts on my next post regarding the Seven Year Tribulation, I would like to state a couple of things for some readers who do not know me.

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If you have been to many churches, religious gatherings, or have been a Christian for a while now, then I am sure you been exposed to Prayer-Preaching. It is that part of public prayers where the person who is supposed to be praying is actually speaking to everyone else in the room instead of to God. Sometimes people treat prayer like it’s a pulpit in the pocket, any opportunity to pray to them becomes a must take opportunity for them to preach. Now, let me state right off that prayer-preaching isn’t a bad thing . . . but that doesn’t mean it is a good thing always. Sadly, some people just can’t seem to stop themselves from taking public prayer and using it to show others what they know, or pass over a chance to address someone in the room “anonymously.”

I have to admit most of the time when I hear someone prayer-preaching, I feel the sanctity of prayer is being compromise, that it is almost insulting to our Lord. However, sometimes it is the absolute right way to be praying . . . which is why I want to look at some of those last words of our Lord on His Cross.

Matthew 27:46 – And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, My God, why hast thou forsaken Me?

There have been so many conclusions put forth as what Jesus was saying here. Some say that the Father literally turned away and abandoned Jesus on the cross and therefore Jesus cried out in forsaken agony. The reasoning goes that the Father couldn’t look upon Jesus with all the sins of the world placed upon Him.

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Capture

For this cause ought the woman to have power on her head . . . because of the angels.

In the last few decades there has risen much confusion around this particular verse, as well as the whole of the subject matter being addressed here by Paul to the Corinthians. All the same, this verse is part of God’s Holy Word and is intended to be both informative and instructive, though tucked neatly away here in a very illuminating passage of scriptures.

Since it is part of God’s Word that never changes, believers today are still obliged to give the utmost prayerful consideration as to its application to their lives. So as lights in the midst of a dark and blind world, they may properly “adorn the doctrine of God our Savior in all things” that they say and do, to give the glory and honor due to the Blessed Name of our Glorious Savior Jesus Christ.

Nonetheless, for a variety of reasons “believers” nowadays simply choose to ignore Paul’s two hundred and ninety-eight instructive words, (counted in the King James prior to verse sixteen) and imprudently conclude “we have no such custom, neither the churches of God.” In so doing, they treat Paul’s instruction here as completely irrelevant to them, as if it was written without reason, a complete waste of time and parchment.

Nevertheless, up until the last 40-50 years the majority of “the churches of God” did keep the custom of women wearing head coverings to some degree. This shows that most believers in today’s Church have lost the very attribute for which Paul was praising the Corinthian church in the first place, “I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

So, what was Paul saying, “we have no such custom, neither the churches of God?” Well, what was the beginning of that verse?

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Trips to the Tomb

I have posted this before, but since it is Easter this coming Sunday I figured it would be a good repost for those who may have missed it. I hope it blesses you.

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

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John 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and His disciples, to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5 His mother saith unto the servants, Whatsoever He saith unto you, do it. 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And He saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth His glory; and His disciples believed on Him.

Years ago I was reading these verses about Jesus’ first miracle when I came to verse 6 and it just seemed to jump out at me.

“And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.”

For many years I had simply read through the passage, simply retaining how Jesus had turned water into wine, which without a doubt was truly a significant event. But I had failed to take notice of was what water it was that Jesus turned into wine, and the purpose for why it was there. Suddenly, every aspect of the event was suddenly more significant than I had previously appreciated. Everything from the location, the marriage, and all the steps involved in the miracle seemed filled with meaning. Hopefully, I will be able to share these things with you, details that require reflection if one is to truly appreciate all Jesus did with this “beginning of miracles,” when he began to “manifest forth His glory” at the wedding in Cana of Galilee.

This water was there because of the traditions of the Jews. It wasn’t there for consumption, rather for religious purification. See the Jews had taken a prophetic truth and turned it into a vain tradition. It was their opinion that nothing was truly cleansed unless it had been washed in “living water.” What that means is simply that the water needed to be in motion, such as a moving river, spring, or simply the pouring of water over their hands as they washed, thus allowing the impurities to be washed away. For to bathe in a basin would be washing hands in stagnant which would simply hold the impurities, leaving you merely washing in dirty water, consequently it was required to be living, or flowing water.

2 Kings 3:11b . . . Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

Consider also the imagery of the following verses as well–

Leviticus 14:5 And the priest shall command that one of the birds be killed in an earthen vessel over running water: 6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

What tremendous prophetic action, one bird being washed in living water and the blood of another and then being set free to live. Another great example would be the design and function of the brazen laver which I hope to have time to write about soon. Now these were true prophetic things which God ordained to symbolize aspects of the Gospel, but they were never to become the object of faith or the confidence of men. Let’s look at an account in Mark –

Mr 7:2 And when they saw some of His disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked Him, “Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?”

Now it needs to be clarified that the Pharisees were not simply speaking of washing some things for the sake of physical cleanliness, they doing all these things in order to declare their spiritual pureness. Their confidence had drifted so far from what God had originally intended, that they were now actually accusing Jesus and His disciples of sin for they had eating “with unwashen hands.”

Listen to Jesus’ reply to them –

Mark 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth Me with their lips, but their heart is far from Me. 7 Howbeit in vain do they worship Me, teaching for doctrines the commandments of men. 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And He said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

Jesus turned the accusation around and used it to address their sins in the light of God’s word, then publicly calls them hypocrites. Look at His list of their sins here:

  1. Hypocrites
  2. Lip service only, no true heart worship.
  3. Vain and dead religious worship established only upon men’s tradition.
  4. Rejection of God words by laying (casting) it aside to do their own little religious performance.

Jesus openly exposed how what was once founded upon the oracles of God, they had corrupted and thus reduced to a powerless, man centered religion. In their vain confidence they were now guilty of taking the Lord’s name in vain, by proclaiming to be the holy people of God, yet all the while casting His words away from them. If you really stop and think about it, this is really not too different from many “Christians” nowadays that likewise are professing to be followers of God. Regardless of all their talk about God and being the children of Abraham, God’s chosen people, they were no longer pursuing God or even trying to draw closer to Him. Therefore, Jesus rebukes them as those who’s “hearts are far from Me.”

Scripture warns us how the heart tends to be much like our eyes; it too tends to focus on one thing primarily.

Matthew 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

With hearts turned away from the Lord, they were only dedicated to themselves. No longer seeking God’s Kingdom or glory. Forgetting the things afar off, they became nearsighted, their were only concern was serving their own selves, and building each other up in their own eyes. No longer mindful of eternal treasures in heaven, their focus was reduced to whatever they could get now through their religious traditions, and so they caused the light that was within them, of which they boasted great confidence in as elevated teachers of the law, to become nothing more than a great blinding darkness. Such is the end of all prideful and covetous men who think they see clearly.

Matthew 6:10 For Moses said, Honor thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

They had fallen so far from the righteous precept of true faith working by love, they were now making void the fifth commandment.

Exodus 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

For Paul stated, “If any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.” For now instead of encouraging men that they ought to be providing for their own family and aging parents, these greedy hypocrites actually created a religious way to excuse their followers from their godly obligations; thus permitting them to selfishly use their wealth for themselves as long as sufficient gifts were being made, and was ultimately going to be left to these blind guides.

But now, as the Apostle John said, the fullness of time has come and Jesus begins His ministry at the celebration of the greatest prophetic sacrament between a man and a woman, a wedding feast in Cana. For through marriage, husbands and wives are given what was denied to the angels, the privilege and responsibility to adorn the Gospel of God our Savor. For marriage is a holy covenant and union design to represent God’s ultimate plan for those who love Him. As husbands take unto themselves their own wives to love, provide for and to protect as weaker vessels, they reflect to the world how Christ so loved His church. Wives likewise by loving and submitting to their own husbands, present what the church should unto Christ, taking the name of thereof unto themselves not in vain. For more on this please read “Why God made us Males and Female.

After their arrival at the wedding Jesus asked for wine and was told by His mother that there was none. Mary then turns and gives directions which have become known as “The Gospel according to Mary” unto the servants, “Whatsoever He says, do.” Jesus has them fill the water pots to the brim and then turns the water unto wine, now there is no ceremonial water whereby others could now wash their hands to partake of the festivities of the wedding. Jesus literally took this Pharisaic vain tradition of purification and brought it to an abrupt prophetic end.

What fabulous prophetic imagery! A wedding, union with Christ, wine, our atonement, a celebration, the marriage supper of the Lamb, all being put forth gloriously at the beginning of Jesus’ miracles and ministry. However, what is also sadly prophetic was the action at Christ’s crucifixion where they took and gave unto Him vinegar on the cross.

John 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. 30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

This wasn’t just vinegar, as one might readily think of vinegar off the store shelf. This was soured wine which was permitted to turn into vinegar and was past the stage of being “good wine” such as was served at the wedding of Cana. This was neglected wine. Note the description given in Numbers-

Numbers 6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

This giving of the sour wine vinegar to Jesus was a witness against those who demanded His crucifixion, showing they had rejected His Gospel of the Kingdom simply because it threaten their own. They neglecting His gift of prophetic purification, they gave it back to Him soured by their rejection of both Him and His words, choosing rather to cling to their own vain traditions. They were doing just as Jesus said , filling up the measure of their fathers.

Matthew 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Yet this “vinegar” was given to Jesus, “That the scripture might be fulfilled.” That scripture is found in Psalm 69 –

Psalm 69:19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. 20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. 21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.

Sometimes we fail to dwell upon the severity of God’s righteous judgment, tending to only want to see His mercy and forgiveness. However, we must consider the whole council of God, for only by knowing the terror of the Lord can we hope to successfully labor to persuade men to repent. God is not mocked, each will all reap what they have sown . . . and so therefore the judgment was prophetically pronounced upon those who crucified Him.

Psalm 69:22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake. 24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them. 25 Let their habitation be desolate; and let none dwell in their tents. 26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. 27 Add iniquity unto their iniquity: and let them not come into thy righteousness. 28 Let them be blotted out of the book of the living, and not be written with the righteous.

Some have taken these following words of Jesus as being directed to the people and the Jewish rulers, as a relieving them of their guilt and not laying their sin to their account.

Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

But these religious hypocrites were not ignorant in their actions, they knew full well what they did and why –

John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: 43 For they loved the praise of men more than the praise of God.

We too need to vigilant to guard our own hearts, lest these reproofs of scriptures should ever find application against us–

Ro 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

No, these religious leaders were not being forgiven, they were being held accountable with their names being “blotted out of the book of the living, and not left written in with the righteous. For one cannot partake of Christ and then go on continuing to willfully sin against Him. That is not to deny we all will have moments of failure due to the violence of sudden temptation, or because we are ignorant of God’s perfect will. But confession and repentence upon understanding our sin assures us God’s mercy of forgiveness if we will so humble ourselves before our Savor. But we must never forget, judgment always begins in the house of the Lord and everything that can be shaken will be shaken.

So then, just who was Jesus praying for? Who was it that didn’t really understand what they were doing when they cast lots for His garments and nailed Him to the cross? Well, listen to the scriptures-

1 Corinthians 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

Blessed are those of us who have come to the same understanding of the Roman centurion who stood by Christ side and so confessed after all he had witnessed –

Mr 15:37 And Jesus cried with a loud voice, and gave up the ghost. 38 And the veil of the temple was rent in twain from the top to the bottom. 39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

What rich lessons we can learn through the beginning of Jesus’ ministry and His first miracle. The condemnation and discarding of vain traditions contrasted with the witness of of a promised wedding feast to which all have been bidden to come. All made possible through an abounding source of purification in the blood of our atonement which ripped wide open the veil into the Holy of Holies. Now, all the redeemed can come boldly before the Throne of Grace to petition and worship the Savor in spirit and truth.

No, He did not come merely to cleanse the outside of this earthen vessel of ours. He came to purify us from within with the washing of the water of His word and to cleanse us from our sins in His blood. Therefore, it is possible now for our Holy God to come and dwell in us, filling us with His Spirit, and impart the power of His seed of life whereby we are born again, His word.

1 Peter 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15 But as He which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy. 17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by Him do believe in God, that raised Him up from the dead, and gave him glory; that your faith and hope might be in God. 22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

Like Jesus’ disciples, let us too truly “believe on Him” and drink freely of this new wine and rejoice in the God of our salvation. Blessed be the name of our Lord Jesus.

Live for the King.

So often as believers we are content to dwell in the world with our belief system, thinking that it is sufficient. We know our scriptures, go to our church, busy ourselves with other things that we truly believe to benign, indulging in leisures and entertainments . . . all while the time we need to purchase necessary oil for our lamps and eye salve for true godly vision is quickly slipping away.

We must be found to be in Christ, not just a church. We must have true works of faith which bear witness to our love for God. We need to be godly, not just good. We must be holy as He is holy and not merely moral, for if we are not in Him then all our “good works” are worthless, reprobate, and actually witness against us because we knew the truth and did not truly live in Him.

Re 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

 

Live for the King