Posts Tagged ‘Easter’

It’s Easter again, what exactly happened at the tomb?

Posted: March 29, 2018 in Shared Thoughts, Study!
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Trips to the Tomb

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

Matthew clearly tells us that when the two Marys where first headed to the tomb it was “IN the end of the Sabbath.” Therefore, according to Matthew this trip took place Saturday evening prior to sunset, “IN the end of the Sabbath, as it began to dawn toward the first day of the week.”

In the Strongs Concordance the word translated “end” is the Greek word “opse,” # 3697, which means – “late in the day; by extension, after the close of the day: –(at) even, in the end.” The translated phrase “as it began to dawn toward the first day of the week” adds to the confusion of most people and caused them to think Matthew is talking about the sunrise, or “dawn” as we would refer to it. The Greek word here was translated “dawn,” while at times a correct translation, is not however of necessity the intent original. The implication of the word, since it follows “opse,” properly means to “draw on,” or, “as the first day approached,” without specifying a precise time. As a matter of fact, that is exactly how the same word here translated “dawn” is translated in Luke 23:54, “And that day was the preparation, and the sabbath drew on.”

In English the word “dawn” is frequently used to mean the beginning of something – like “the dawn of space travel” would be a reference to the first flight of man in space. This careful chronological statement, “IN the END of the Sabbath, as it began to dawn toward the first day of the week,” was recorded by the sovereign inspiration of the Holy Ghost in harmony with biblical/Jewish days clearly showing that it was before the Sabbath was over, that is before the sunset. It is during this time frame that the women made their trip “to see the sepulcher.” All the Jews at Matthew’s time would have without a doubt understood Matthew to be referring to the time just before sunset; the end of one day and the beginning of the next. Therefore, the earliest trip to the tomb we can qualify is Matthew’s account which took place “in the end of the Sabbath,” Saturday at sunset.

Next, in Mark’s account we see that Mary Magdalene and Mary the mother of Joses beheld where and how the body of Jesus was buried (Mark 5:47). Then, “when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome” purchased sweet spices that when they came to the tomb they might anoint the body of Jesus for a proper burial because His body was prepared and buried in haste “before” sunset prior to a High Sabbath. This is a point that most fail to discern, that the week of Jesus’ crucifixion there were actually two Sabbaths.

This “Sabbath” mentioned by Mark is not the seventh day weekly Sabbath, or Saturday, mention earlier in Matthew’s account. This “Sabbath” was day one of seven consecutive days of observance of the Feast of the Unleaven Bread, a “high holy day” and was therefore observed as a Sabbath since no servile work was to be done, see John 19:31. These high holy days “are the feasts of the LORD, which ye shall proclaim to be holy convocations . . . beside [apart from] the [weekly] sabbaths of the LORD,” (Lev. 23:37,38).

Lev. 23:5 In the fourteenth day of the first month at even is the LORD’S Passover.
6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
7 In the first day [day fifteen] ye shall have an holy convocation: ye shall do no servile work therein.
8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

37 These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, everything upon his day:
38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.

Let’s assume that Passover was on a Wednesday, which (regardless of such assumption) would have been the fourteenth day of the first month, (Lev 23:2). Then the Fifteenth day would have been Thursday, day one the Feast of the Unleaven Bread, declared by God to be a holy convocation and a High Sabbath. Therefore after the fifteenth day “was past” Friday came, they went out and “bought sweet spices, that they might come and anoint him” (Mark 16:1) and then, “prepared spices and ointments; and rested the Sabbath day according to the [fourth] commandment,” (Luke 23:56).

The Apostle Mark records the actual time that the women went to the tomb was “very early in the morning the first day of the week . . . at the rising of the sun” (Mark 16:2). This different account of Mark can only be understood without contradiction as another trip to the tomb. This is probably the latest trip to the tomb because Mark alone mentions it taking place at “the rising of the sun.”

Luke’s account, like Mark’s, mentions the herbs and it being very early in the morning “upon the first day of the week.” However their account differs from each other when it comes to the number of angels at the tomb, one in Mark’s account, two in Luke’s. Also, Mark mentions that it was Salome that was with the two Marys, where Luke says it was Joanna.

Mark also tells us that the women “trembled and were amazed, neither said they anything to any man for they were afraid” (Mark 16:8). Yet Luke says that, “Mary Magdalene, and Joanna, and Mary the mother of James, and the other women that were with them told these things unto the apostles” (Luke 24:10). Are these contradictions? Or are these accounts of different trips with a different mixture of people going at different times?

Now the Apostle John’s account is completely different from everyone’s in that he states how Mary Magdalene went alone to the tomb and records events unique to her visit, such as her seeing Jesus outside the tomb and mistaking Him as the gardener.

Now are all the accounts wrong? Or are some right and others wrong? If so, which ones are which? As believers in the infallibility of God’s word we must believe them all to be correct. Therefore, we must endeavor to place all the pieces of information together according to the clues given and then fill in the blanks with what might have taken place and why . . . this is only a reasoning at best.

Trip 1 – Matthew 28

1. In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
2. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

Who went;

Mary Magdalene and the other Mary. Which “other Mary” Matthew is referring to we cannot tell for sure.

When;

This visit is Saturday evening, before sunset, “in the end of the Sabbath, as it began to dawn toward the first day of the week.”

Purpose;

To SEE the sepulchre (tomb). They were not going to anoint the body at this time. The purpose of this trip was to ease their sorrow and pain by visiting the grave of their lost loved one.

What happened;

“Behold there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men.”

“And the angel answered and said unto the women, ‘Fear not, for I know ye seek Jesus, which was crucified. He is not here: for He is risen, as He said. Come, see the place where the Lord lay. And go quickly, and tell His disciples that He is risen from the dead: and behold, He goes before you into Galilee; there shall ye see Him: lo, I have told you.”‘

(We should note that this is the only account of the ‘keepers” or soldiers in regards to any of the visits to the tomb. This is because after what happened they fled to tell the chief priests the things they saw.)

Response of the visitors;

“And they departed quickly from the sepulchre with fear and great joy; and did run to bring His disciples word. And as they went to tell His disciples, behold, Jesus met them saying, ‘All hail.’ And they came and held Him by the feet, and worshiped Him. Then said Jesus unto them, ‘Be not afraid: go tell My brethren that they go into Galilee and there shall they see Me.”‘

Response of the disciples to the resurrection report;

Matthew does not record the women telling the disciples the news. This may possibly be because the women did not tell for fear of credibility with the disciples. This would account for a second trip in which Mary Magdalene and Mary the mother of James sought to take “other women” with them back to the tomb under the pretense of preparing the body of Jesus as they had earlier planned to. If so, it is likely these new women were told nothing of what the two Marys had seen earlier. Then, with the extra witness of the other women they would be bolder to confront the disciples with the news.

Trip 2 – Luke 24

1. Now upon the first day of the week, very early in the morning, they [The first women] came unto the sepulchre, bringing the spices which they had prepared, and certain others [women brought they] with them.
2. And they found the stone rolled away from the sepulchre.

Who went;

Mary Magdalene, and Joanna, and Mary the mother of James, and the other women (Luke 24:10).

When;

“Now upon the first day of the week, very early in the morning” (Luke 24:1).

Notice the Apostle Luke says nothing in regards to the light of day? That is because it was still dark. This “very early in the morning” was apparently before sunrise.

This trip’s purpose;

The women came bringing the spices they had prepared to anoint the body of Jesus. Perhaps this was the pretense of the trip (I’ll explain why later) in which Mary Magdalene and the other Mary brought “certain others with them” (Luke 24:1).

What happened;

“They found the stone rolled away” (Luke 24:2). There was no earthquake, no soldiers, and no angel sitting upon the stone. Therefore “they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed there about, behold two men stood by them in shining garments: and as they were afraid, and bowed down their faces to the earth, they (the two angels) said unto them, ‘Why seek ye the living among the dead?”‘

This first part of the comment by the angels was perhaps a rebuke to Mary Magdalene and the other Mary who were told earlier by the first angel, who rolled back the stone, that Jesus had risen. Not only were they told this, but they had also seen Him as well when they left the tomb earlier. Still, these two angels confirm the message to all the women, “He is not here, but is risen: remember how He spake unto you when He was yet in Galilee, saying, the Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered His words” (Luke 24.6-8).

Response of the visitors;

“And they returned from the sepulchre, and told all these things unto the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and Mary the mother of James, and the other women that were with them, which told these things unto the apostles” (Luke 24:9,10).

Response of the disciples to the resurrection report;

“And their words seemed as idle tales, and they believed them not.”

How well the women knew the disciples of Jesus. Even though there were many witnesses, the disciples refused to believe. This disbelief of the disciples was probably coupled with ridicule, much like when Peter was freed from prison by the angel and knocked at the door of the house. When the damsel “came to hearken . . . she knew Peter’s voice and ran in told how Peter stood before the gate. And they said unto her ‘Thou art mad!”‘ (Acts 12:13,14).

The disciples were frequently given to fits of unbelief and strife amongst themselves. Now to have these women telling them the unheard of, it is not hard to see how they could lash out at these women (even though Jesus Himself told them these things would be). Mary Magdalene, overcome by their disbelief and cruelty returns to the tomb again by herself, questioning herself of all she has seen and heard.

Trip 3 – John 20

1. The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and sees the stone taken away from the sepulchre.

Who went;

Mary Magdalene alone.

When;

“The first day of the week . . . early, when it is yet dark” (John 20:1).

Purpose;

To settle her own confusion brought on by what all she had seen and the disciples strong hurtful response toward her “idle tales.”

What happened;

Mary, upon her return, sees that the stone is indeed rolled away from the opening of the sepluchre. Determined to settle what is going on, she returns this time to find “Peter and the other disciple” and because they did not believe her first report, she now tells them a new report “They have taken away the Lord out of the sepulchre, and we know not where they have laid Him” (John 20:2).

Response of the disciples to Mary’s new report;

“Peter therefore went forth, and that other disciple, and came to the sepulchre. So they both ran together: and the other did outrun Peter, and came first to the sepulchre. And stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin, that was about His head, not lying with the linen clothes, but wrapped together just as it had been wrapped about Jesus’ head in a place by itself. Then went in that other disciple, which came first to the sepulchre, and he saw, and believed.”

But they believed what? They did not believe the first report of Jesus’ resurrection, but they did believe this second report that His body was stolen.

“For as yet they knew not the scripture, that He must rise again from the dead. Then the disciples went away again unto their own home” (John 20:3-10).

How Mary’s crisis was settled;

Peter and John’s belief that the body of Jesus had been stolen offered no comfort to Mary. She had seen angels and heard their glorious report of Jesus’ resurrection and yet nobody believed her. Now in despair, she questions all she had seen and heard. Having been left by the two disciples, “Mary stood without the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, and sees two angels in white sitting, the one at the head the other at the feet, where the body of Jesus had lain”

“And they said unto her, ‘Woman, why weepest thou?” The angels (knowing that Mary had been told by them, or other angels, that Jesus had risen) did not understand Mary’s sorrow. She said unto them, “Because they have taken away my Lord, and I know not where they have laid Him.”This statement clearly reveals how the disciples’ lack of faith had virtually destroyed Mary’s own. Fortunately the Author and Finisher of her faith was jealous for her.

“And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus said unto her, ‘Woman, why weepest thou?’ She supposing Him to be the gardener, saith unto Him, ‘Sir, if thou hast borne him hence, tell me where thou hast laid him and I will take him away.”‘

Poor Mary, her hope was so crushed by the disciples ridicule and lack of faith, that now she too, regardless of the angelic reports, believes Jesus to be still dead.

“Jesus saith unto her, ‘Mary.’ She turned herself, and saith unto Him, ‘Rabboni’ which is to say, ‘Master”‘ (John 20:11-16).

How comforting it must have been to hear that voice of love speak her name again. A voice which she, (being one of His sheep), had come to know and trust. All Jesus said was her name and her faith was restored. Oh if we would only listen when Jesus calls us by name, what healing power His voice could have for us!

Trip 4 – Mark 16

1. And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

When;

2. And very early in the morning the first day of the week, they came to the sepulchre at the rising of the sun.

The fact that the sun was recorded as “rising” makes this the latest trip recorded.

Who went;

Having already been confronted by the disbelief of the disciples Mary Magdalene now goes and finds Mary the mother of James and Salome, and they get other women. Instead of them telling the other women about Jesus’ resurrection and risk being ridiculed by them as well, they kept their secret. In pretense they continue with their original plans to take the herbs, which they had purchased after the first day of the seven consecutive days of the Feast of the Unleaven Bread, and go to anoint the body of Jesus.

And as they went “they said among themselves, ‘Who shall roll away the stone from the door of the sepulchre?”‘ It was probably the two Mary’s asking this question of the other women. Like most people with a secret, they had a hard time keeping this one to themselves. So while not talking about what all they had seen earlier, they talk about what they know will be the first sign of Jesus’ resurrection that the other women will see.

4. And when they looked, they saw that the stone was rolled away: for it was very great.

5. And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment: and they were affrighted.

Notice how here in Mark’s account there is only “one young man” here and not “two angels?” Wouldn’t it be wonderful if instead of this being an angel, it was actually the thief on the cross next to Jesus? I’m not saying it was, but is there someone who can say it was not? The scriptures make the point how this “one young man” was clothe in a “long white garment.” It is white raiment which represents the righteousness of the saints and what better garment for the one whom by faith stood by Jesus at the end? What better reward than to be one of those privileged to declare His resurrection? Does not Matthew tell us, “And the graves were open: and many bodies of the saints which slept arose, and came out of the grave after His resurrection, and went and appeared unto many?” Who can truly tell? Certainly not I. But in case you are not hearing me, once again, I’m not saying it was without a doubt the thief on the cross . . . but then who can say it was not?

6. And he saith unto them, ‘Be not affrighted: ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here: behold the place where they had lain Him.

For even here we can see his reference to Jesus as being “of Nazareth” is the way the people referred to one another back then. Like “Paul of Tarsus” or “Simon, a Cyrenian,” or “Joseph of Arimathea,” or “Mnason of Cyprus.” Men identified men with where they came from. The angel in Matthew referred to Jesus as the “Lord.” This by far is the most accurate account of Jesus, “Lord.” To refer to Jesus as being from Nazareth is more the perspective of man than that of God or the angels. They know from whence He truly came.

7. But go your way, [as you were previously told], and tell His disciples and Peter that He goeth before you into Galilee: there shall ye see Him, as He said unto you.

8. And they went out quickly and fled from the sepulcher; for they trembled and were amazed; neither said they anything to any man; for they were afraid.

Can you imagine Mary Magdalene going back to try and tell the disciples again what they all saw? If indeed it was the thief on the cross? Can you see her telling them that she saw the thief as well? “I saw the thief that was crucified with Jesus and he said Jesus is alive too!” I’m sure that would have gone over really big.

Luke and John both mention how the women, then Mary, all told someone what they saw and heard, but not here. This time the encounter and message were not told “to any man: for they were afraid.” What were the women afraid of? The reason they told no one because they “afraid” of more and even greater ridicule. Now had this “young man . . . clothed in a long white garment” had been an angel, his angelic position would have perhaps obliged the women to go and tell. But if this “man,” was the condemned thief, what authority had he? Of course you and l, not in their situation, can readily see his authority would be of God. But put yourself in their position. Put yourself in Mary Magdalene’s, after all she had been through. What would you do?

It was not until Sunday evening (before sunset because it is still the first day of the week) that Jesus appeared unto all the disciples “as they sat at meat.” Then Jesus rebuked them for “their unbelief (lack of faith) and hardness of heart (lack of compassion on the women), because they believed not them which had seen Him after He had risen!”

Please, do not be as they were, slow to believe all that the scriptures tell you. It truly is as Jesus said unto Thomas, “Because thou hast seen Me, thou hast believed: blessed are they which have not seen, and yet have believed” (John 20:29). Therefore I pray you too may be blessed for your belief in His resurrection.

In light of the fact the Jesus’ resurrection took place on the Sabbath, and not Sunday morning, (as most have been taught), one would do well to be prayerful regarding the soundness of teaching of Sunday being the new “Christian Sabbath” or proof for ignoring the Sabbath. For if such teaching is founded solely upon the assumption that Sunday is the day that Jesus rose from the dead, then the foundation for Sunday being the new “Lord’s Day” may well be one of sand and not stone.

When considering the Sabbath, I am reminded of the words of God spoken to us by His prophet Isaiah as he prophesied of the Lord’s coming judgment. “Behold, the Lord maketh the earth empty, and turneth it upside down . . . because they have transgressed the laws, changed the ordinance, [thus] broken the everlasting covenant (Isaiah 24:1-5). Notice “laws” is plural and “ordinance” is singular. Of all the Ten Commandments there is only one ordinance given, that being “Remember the Sabbath, to keep it holy.” These are sobering words that cause me to cautiously consider the wisdom of some who seemingly dismiss the Fourth Commandment but not the rest.

However, please, please, do not let this be a means of divisiveness. In these times we must focus on drawing near to God and seeking Him while He may be found. The Sabbath may indeed be a blessing to those who find rest and communion with God on that day – but it is no wise a foundational stone for their salvation. Jesus Christ slain and resurrected is the only foundation for salvation in the proclamation of the Gospel.

Remember, if at all possible, follow peace with all men and that true faith works by love, sacrificial love.

1Co 13:8 Charity never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9 For we all only know in part, and therefore we prophesy in part.
10 But when that which is perfect is come, then this which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 Likewise, presently we see through a glass, darkly; but then it will be face to face: now I can only know in part; but then I will know even as also I am known.
13 Right now abides faith, hope, charity, but of these three the greatest is charity.

Live for the King.

Chart of Days and Events

What does it mean, Jesus went and preached unto the spirits in prison?

Posted: April 16, 2017 in Deity of Jesus Christ, Shared Thoughts
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It’s that time of year again when beleivers celebrate the Lord’s resurrection and the events ocurring there about. One of the techings that seems connected with the death, burial, and resurrection of the Lord Jesus Christ is how “he went and preached unto the spirits in prison.” However, many believers miss what Peter was actually referring to in that verse, and that my firends is the topic of this post. But first, let’s start this topic off with looking at a few verses concerning God’s prophets and the Spirit of Christ for some context and supportive references –

II Peter 1:21 – For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

I Peter 1:10 – Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

“Holy men of God” were “the prophets” through which “God… spoke” as they “were moved by the Holy Ghost,” and they were only speaking that which “the Spirit of Christ which was in them did signify.”

Such is why the Apostle Paul made his statement to the Galatians that, as a minister of the Gospel, he was crucified with Christ and thus Christ lives in and through him. But Paul doesn’t stop with applying this principle only to himself, for later he stresses how this principle applies to all who are Christ’s. For if we are truly “in Christ Jesus,” it is only because His Spirit lives in us; and if we are ever to truly be ministering life through the Gospel, it is because Christ is ministering it through us.

Galatians 2:20 – I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.

Galatians 5:24 – And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.

For this reason, Paul testified to both the Thessalonians and the Corinthians that what he preached unto them was not merely the word of a man, but rather the very word of God. For Paul testifies what he had spoken was through the leading of the Spirit of Christ that dwelt within him.

I Thessalonians 2:13 – For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

II Corinthians 13:3 – Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. 4 For though He was crucified through weakness, yet He liveth by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you. 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Below another passage further establishes this truth that it was Jesus Christ himself, who by His Spirit, was ministering through the prophets of old. Unfortunately, this passage has also been greatly misunderstood by many throughout the centuries. Sadly, this confusion has given way for many erroneous teachings to creep into the church about Jesus, His death, and the completeness of the work of the cross.

I Peter 3:18 – For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which [Spirit] also He went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

The “popular” understanding of this verse is that after Jesus died, He then went to hell and preached to the spirits/souls that were in prisoned there; and some believe and assert/teach that of those in hell that “believed” what Jesus preached unto them were then set free. Added to these interpretations are other assertions such as Jesus had to die spiritually, taste hell itself, and be born again in order to defeat the devil on his ground, all this so that Jesus could take back from the devil the keys of death and hell. All of which are false.

Many believers raised in traditional churches assume these beliefs to be credible because they lack an understanding of the scriptures and the Nicene or Apostles’ Creed they may have been compelled to memorize. For when it states that Jesus was “crucified, buried, descended into hell and rose again the third day,” they assume it means Jesus literally went to hell, the place prepared for the angels that had sinned. However, this reference to the death, burial, and resurrection which is a true tenet of the Christian faith actually refers to Jesus’ body being crucified, prepared for burial, and placed in the grave for three days after which He resurrected.

Psalms 16:10 – For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

This psalm is speaking about the physical body of Jesus not being left in the grave to decay, or “see corruption.” It is not speaking about Jesus going, either physically or spiritually, into the hell which was prepared for the devil and his fallen angels. The word here translated “hell” in English is the Hebrew word “sheol” which was used sixty-five times in the Old Testament; thirty-three times implying the “grave” and thus correctly translated.

Adding to the confusion is how many people falsely believe that Hell is the headquarters of Lucifer, when actually it is a prison God made for the fallen angels and those who would imitate their lawlessness. The fallen angels and demons are terrified of hell. For when Jesus cast out demons out of the possessed Gadarenes man, they were terrified of hell and fearfully inquired if He had come to torment them before their time by sending them there.

Matthew 8:29 – And, behold, they cried out, saying, What have we to do with Thee, Jesus, thou Son of God? art Thou come hither to torment us before the time?

Except for those fallen angels which were long ago cast down for their particular sins and are already bound in chains of darkness in Tartarus, the remaining principalities, powers, and rulers of the darkness of this world are still loose and share the sentiments of demons having a fear for the torment of hell, for they know this prison was created for them.

II Peter 2:4 – …God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.

Since Jesus created all things it would be foolish to assume He needed to go to hell in order to get the keys of death and hell, for He has always possessed them.

Psalms 68:20 – He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

Revelation 1:18 – I am He that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

One only needs to listen carefully to what Jesus is saying to correctly discern what He is not saying. For many have become so affixed by popular theology that they can only read the Holy Scriptures in the light of the theology they were taught: rather than proving their theology by the light of the scriptures.  For in Revelation 1:18, Jesus clearly says “I am He that liveth, and was dead; and, behold, I am alive for evermore.” That is because once again to “confirm the covenant” He tells us that it is He who has “the keys of hell [meaning the grave] and death.”  After His death, Jesus ripped the veil of the Temple in two and “the graves were opened.” However, it was not until after His resurrection that “many bodies of the saints… came out of the graves… and went into the holy city, and appeared unto many.”

Matthew 27:50 – Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after His resurrection, and went into the holy city, and appeared unto many.

Ezekiel 37:12 – Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. 13 And ye shall know that I am the LORD, when I have opened your graves, O My people, and brought you up out of your graves, 14 And shall put My spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

While there are conflicting opinions on just who those saints were that “came out of the graves… and went into the holy city and appeared unto many,” I do not believe that these were the old patriarchal saints. The scripture plainly states that “many bodies of the saints which slept arose,” making it evident that not all of “the saints which slept arose.” Thus, I am persuaded these were probably saints who had recently died; for the patriarchal saints would not have been known by their appearance as there were no photos of them whereby the townspeople would have readily recognized them. Rather these were saints who like Lazarus were brought back to life in their mortal bodies. Incontestably, Jesus was the “firstfruits from the dead,” which means that all those who have died in faith are still awaiting the fulfillment of the covenant to be resurrected with their own glorified, immortal bodies at His return.

Hebrews 11:39 – And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.

So let’s look afresh once more at that greatly misunderstood passage in I Peter and see if we cannot properly discern the apostle’s meaning.

I Peter 3:18 – For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also He went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

First it is clear how Jesus suffered and “was put to death in the flesh,” but was then “quicken by the Spirit.” That phrase means His body was not resurrected by the power of that earthen vessel of humanity, rather by the Spirit of Christ that dwelt within. Paul had stated virtually the same thing in his Epistle to the Romans, which again can also be viewed as “confirming the covenant.”

Romans 8:11 – But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.

Next, take notice in I Peter 3:18 how Peter states “by which also He went and preached unto the spirits in prison.”  What Peter is saying is that it was by the Spirit that Jesus once went and preached to the spirits in prison and not in His bodily form. This reveals that it was not Jesus the “Son of man” which went somewhere and preached, but rather the Spirit of Christ.”

Also, unless we pay careful attention to just whose “spirits” these are that are “in prison,” then like so many others have we too will run the risk of jumping to all sorts of erroneous conclusions; which is completely unnecessary since Peter clearly states who they are. These are the spirits of those “which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

Therefore, these spirits are not all the lost souls of humanity which died from the time of Adam to Christ; rather these are only the spirits of those who were alive during those the days “while the ark was a preparing.” This is an excellent example of how we must be careful not to apply content beyond what is written to the scriptures. So why then does it say it was Christ who preached to those souls which were alive in those last days of Noah while the ark was being built? Perhaps it will help to review what Peter said earlier in the context of this very epistle.

I Peter 1:10 – Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Not only was Noah a preacher of righteousness, he doubtlessly was one of these prophets Peter was referring to who preached by “the Spirit of Christ which was in” him. Thus it was Noah who preached unto them “which sometime were disobedient, when once the longsuffering of God waited in the days of Noah,” but the people rejected what the Spirit of Christ had preached to them through the Prophet Noah and therefore they perished; their bodies decayed and returned into the earth but their “spirits” are now “in prison.”

No, Peter wasn’t saying after Jesus died that He went to hell to preach, for anyone entering into hell and offering any hope to those spirits would immediately find everyone grasping at any possibility of escape. Rather, Peter was affirming the omnipotence of Christ, that though He was a man who suffered and died in the flesh, He was much more, He was a quickening Spirit in Noah through which He warned the world that then was to flee the wrath to come, of which only the few righteous were spared while the disobedient perished.

Thus, we have a sound scriptural account of Jesus preaching before Israel was a nation or there was a Holy City of Jerusalem and Temple, even before the time of His own incarnation. Why then would we fail to believe that the Spirit of Christ will again be there in like power and authority via the Two Witnesses at the next coming end of the world which is now cresting our own horizon?

II Peter 3:5 – For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

These Two Witnesses will know exactly who they are; and by “the Spirit of Christ which is in them” they will testify in the last days how they are going be martyred and how they too, just like Jesus, will be raised from the dead. Though their ministry and testimony of Jesus the Christ will absolutely infuriate the world and most of the Jewish people, a remnant of the Jews will nonetheless believe and having been pierced in their hearts and convicted by the Sword of Truth will be watching there slain bodies and witness their resurrection from the dead. This remnant are those who will give glory unto God after their resurrection once again confirms the covenant of God, perhaps for the very last time before the whole world.

Revelation 11:7 – And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. 13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

The only way these Jews, or any one, can give glory unto God is to honor the Son, even as they would honor the Father. Thus, this remnant gives glory unto the Son as their Redeemer, Christ the Lord. The fulfillment of this will be the prophesied in-grafting of the Jews back into the vine, resulting in the completion of the angel Gabriel’s prophecy to Daniel by ushering in the fulfillment of the covenant, the resurrection of the dead.

Romans 11:15 – For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

It’s time to be looking up, for our redemption draws near…

 

(Sadly, many are completely ignorant of the extent of the various rebellions and sins of the fallen angels, including their taking daughters of men for wives and their offspring, the nephilim; a subject far too vast to cover here. I would simply recommend two books on the subject which are available online in PDF format for those interested. The first would be “The Fallen Angels and the Heroes of Mythology” by Rev. John Fleming, A.B., published in 1879. The second would be “Earth’s Earliest Ages” by G.H. Pember, published 1889.)

It’s Easter again, what exactly happened at the tomb?

Posted: March 22, 2016 in Shared Thoughts
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1
Trips to the Tomb

I know it;s an old post, but since it is Easter this coming Sunday I figured it would be a good repost it once more for those who may have missed it. I hope it blesses you.

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

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A History of Passover vs. Easter

Posted: April 7, 2012 in Shared Thoughts
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0

 As far as I am aware, the KJV is the only translation which has “Easter” mentioned in Acts 12:4. The Greek word “Pascha” which was translated “Easter” is used a total of 27 times in the New Testament, 26 times being properly translated “Passover.” Why in Acts it wasn’t so translated by the KJV translators in Acts one can only speculate, but reasonable logic would attribute it to residual influence of Catholicism. The following is a simple article I re-posted touching briefly on the history of Passover versus Easter from Bereans Online.

A Return to Orthodoxy

A History of Passover vs. Easter

“He said to them, ‘All too well you reject the commandment of God,  that you may keep your tradition.’” Mark 7:9

In the modern evangelical church, there are three days of special significance– Christmas, Easter, and the weekly Sunday “worship day”. Many Christians do not know how these days came to be of special significance – they simply assume that they have always been – and that celebrating Christmas, Easter, and Sunday “worship” are orthodox1.  Most Christians do not know that these days were not celebrated by the early church and there is no biblical basis for them – but instead they were established later in church history by the Catholic Church. Even the Roman Catholic Church does not claim these days as biblical – but rather that the Church had the authority to establish them2.

There is nothing wrong with keeping traditions in and of themselves. The danger comes when we declare our traditions as “God-given” – or even replace God-given commands with man-made traditions. So as not to be found following the “traditions of men” which oppose God’s Word, we need to reexamine what is indeed orthodox and biblical regarding what is commonly called “Easter”.

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It’s Easter again, what exactly happened at the tomb?

Posted: April 2, 2012 in Shared Thoughts
Tags: , , , , , , , ,
1
Trips to the Tomb

I have posted this before, but since it is Easter this coming Sunday I figured it would be a good repost for those who may have missed it. I hope it blesses you.

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

(more…)

It’s Easter again, what exactly happened at the tomb?

Posted: April 2, 2011 in Shared Thoughts, Study!
Tags: , , , , , , , , , , , , , , ,
8
Trips to the Tomb

I have posted this before, but since it is Easter this coming Sunday I figured it would be a good repost for those who may have missed it. I hope it blesses you.

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

(more…)