Posts Tagged ‘repent’

There was a time in my life as a believer where my walk was very far removed from the Lord. I had found myself more than entangled in several sins. I remembered one night being so overwhelmed and burdened to the point of utter despair, literally fearing that I could die in my sleep and would be forever lost. I cried out to what seemed to be heavens of brass, my prayer barely out of my lips only to be falling to the ground. All this after only a couple of years  after having been promoted through a local church fellowship to be a deacon, then elder-ship and then shortly before leaving the church I was made assistant pastor.

My last message I shared with the church before I left (to the surprise of many) was about Paul’s exhortation in Galatians to those who are spiritual to restore those who were overtaken by a fault. However, at the time I wasn’t preaching to the congregation, rather I was crying out against my fellow leadership. My emphasis wasn’t about restoring the one overtaken, but rather whether those who were leaders were “spiritual” enough to even discern when a brother was over taken. There I was discourage, oppressed by the adversary, walking with sin in my life and about to begin what was to be a dark journey that almost ended in my destruction . . . and they didn’t even know it.

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Capture

And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross. (Colossians 2:13,14)

Those who have been “churched” for a while are likely to have heard this verse interpreted as the whole of God’s law being nailed to the cross as being now null and void, or no longer relevant in the life of a believer. That once we “accept” Jesus’ death as a payment for our sins, we have no further obligation than to just accept His wondrous grace by faith . . . and accept that we are always going to be messing up and still sinning all the days of our lives. But because of “grace,” no worries.  I fear that believers of such have been duped into swallowing a grace that cannot effectually save one from their sins while at the same time casting away God’s provisional lamp for their feet.

I ask the reader to be prayerfully open minded and to consider, what if what was nailed to the cross as “handwriting of ordinances that was against us” was not the ceremonial law of Judaism, but something else? That is not to say the ceremonial law did not fulfill its function and therefore has completed its course in God’s plan for humanity, for in Roman’s 7 Paul labors to persuade his Jewish brethren to acknowledge that they were now free from ceremonial rites because that which they pointed to had come, the Lamb of God which not only bore the sins of the world, but ended the sin-offerings as well. For all those were merely shadows of Christ body as an offering to come.

Certainly it was not the moral aspect of God’s law which was nailed to the cross and taken out of the way, for consider how the scriptures bare witness that Law was “perfect, converting the soul . . . making wise the simple . . . rejoicing the heart . . . pure and enlightening the eyes.”  Furthermore the scripture also records in Psalms the prayerful request that God would “grant me thy law graciously,” which seems to be an interesting twist to much that is preached today against “The Law,” that the law could actually be given in grace. (more…)

I hear it all the time, how God loves us all unconditionally. Over the years of having conducted services at a mandatory rehab for people whose crimes were drug related, ministered at homeless shelters and having countless conversations with “believers” who readily admit they are not walking with God as they should, I frequently run into those who enthusiastically confess to me how they know, absolutely know, that God loves them unconditionally and that He accepts them just as they are.

This has led me into many discussions with people about what it means to “believe” and what exactly this “grace” is that these people are boasting about since they know they are saved because of it.  Sadly, many have no real understanding of what grace really is, they simply repeat what they were once told, “It is unmerited favor.” It is as if people are convinced that when God looks at them He has on some special “Jesus only” colored glasses because they think God only sees Jesus when He looks at them and not themselves for how they truly are.

Grace is truly an amazing gift of God given to the believer, but there are four things about grace we can readily know from scripture –

1. Grace is sufficient

2. Grace can be frustrated

3. Grace while working similarly in all God’s children, still has a uniqueness to it purpose as it is given to each of us

4. Grace can be received in vain.

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Wherefore when He came into the world, He saith, “Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me.”

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Preaching the gospel of Jesus Christ

Paul warned the church of another Jesus . . . which Jesus is yours?  
Is your Jesus the one that will save you from your sins and the wrath of God?

If this message has meant something to you, please look into the article below-

God has promised to reward us in Hebrews 11:6 with understanding if we would “diligently” seek Him. Answering His call to personal holiness, picking up our crosses and following Him is how we seek Him. To those who obey this mandate Jesus said He would give to them “to know the mystery of the kingdom of God” (Mark 4:11).We are required to “diligently” seek if we are to find, just as we must actively knock if the door of understanding is to be opened unto us. We must humbly acknowledge our ignorance and ask for understanding if we are to be enlightened by God’s Holy Spirit. Nothing is more blinding than the light one proudly thinks himself to have. Yet, all our seeking, knocking, and asking must be with an intention of true faithfulness if we are to receive anything from God. It is only when “our hearts condemn us not” of sin that we have true “confidence” toward God. It is in that place and condition that “whatsoever we ask, we receive of Him, because we keep His commandments and do those things that are pleasing in His sight” (I John 3:21, 22).

(Excerpt from Justified In the Spirit)

In the last article I had written about the unfaithful steward who wasted his master’s goods, I discussed the attitudes of the Pharisees that were there listening. Amazingly, instead of agreeing with Jesus that the steward’s behavior was sinful, they instead began to deride Jesus to publicly mock Him. The more I ponder their attitude towards Christ the more I am amazed at how just how hard an arrogant and religious heart can be. Not only were they failing miserably at being faithful stewards of the oracles of God which they openly boasted to be the keepers and teachers of, they failed miserably in their living by them.

Jesus said the Pharisees were “those who justified yourselves before men,” but warned them that God knows the hearts of all men. But what was it though that they had been “justifying” themselves about? These were the prominent religious leaders of the day . . . up until the Light of the world appeared unto men exposing them for what they really were. They were covetous not only of worldly things, but also of the praise and admiration of men. No wonder Jesus spoke such sharp condemning words to them that what they “highly esteemed” was an abomination in the sight of God.

If you are an America Christian who is faring well and yet yearn for, or look for the praise and approval of men, then I strongly urge you to listen to Jesus words against these religious men  –

Luke 6:24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

 In the Gospel of John it was recorded how many of the chief rulers actually believed on Jesus, but only two of which are mentioned in scripture and eventually came forward and stood for Jesus, Nicodemus and Joseph of Arimathaea. However, many of them would not openly confess Jesus because they feared the Jews, i.e., the Pharisees –

John 12:42 Nevertheless among the chief rulers also many believed on Him; but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue:  43 For they loved the praise of men more than the praise of God.

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While finishing up my next article I wanted to submit this exhortation I gave one night at the Coffee House.

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We are instructed by the scriptures to be vigilant in our faith, to strive to enter the strait gate, fight the good fight, run the race, be good soldiers, finishers of the faith.

Jesus taught us that “all things whatsoever you would that men should do to you, do you unto them: for this is the law and the prophets.” This is one of the great distinctions from those of other belief systems clarified by Jesus’ teachings on the oracles of God. Many religions out there aggressively preach messages of constraint, i.e., don’t treat people the way you don’t want to be treated. Often such religions and institutes affix to their messages oppressive obligations of repetitious prayer, have vain ceremonies and require their followers to maintain a cultural appearance of (perceived) piety.

Here Jesus takes us immediately into servitude to others, “Do for others what you would want them to do for you.” All those out there who continually harp on the difference between the law and grace, they would do well to pause and consider Jesus words here “for this is the law and the prophets.” Jesus wasn’t throwing away the law and saying, “From now on, this is what we do.” He was actually warning everyone not to get caught up in mere religion, that this is what God has always really required.

In the Old Testament when Balak, king of Moab, consulted with Balaam what he needed to do that he might know the righteousness of the LORD. Being ignorant to the righteousness of God, he asked what was it he had to give. Listen to his question and Balaam’s reply –

 Micah 6:6 Wherewith shall I come before the LORD, and bow myself before the high God? Should  I come before Him with burnt offerings, with calves of a year old?  7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? Should I give my firstborn for my transgression, the fruit of my body for the sin of my soul?  8 He has shown you, O man, what is good; and what the LORD requires of you, do justly and love mercy, and walk humbly with your God.

Sadly, because the churches are no longer teaching from the whole Bible, many people nowadays fail to understand the distinction between the two separate aspects of “The Law,” that part which was fulfilled and done away with, and that part of which not one jot or tittle will pass away until after all is fulfilled.  Let’s look at Jesus words –

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The mystery of iniquity is at work in the world today, and no wonder, because it has been working ever since God purposed to reveal His truths unto men. From the very beginning when the adversary crept into the garden he began to preach another gospel, “For you can be as gods.” This is a very sinister evil that causes men to sin in pursuit of such great spiritual ambitions. It is one thing for men to succumb to their basest appetites and become as Paul referred to the Cretians, “evil beasts, slow bellies.” But it is a completely different and mysterious evil that leads men down the road of religiosity to exalt and justify themselves in their own pious arrogance to the condemnation of others, such is the mystery of iniquity.

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There are many things that still must come to pass before the Lord returns, things that are clearly written in scripture that we might be aware of the time and season in which we are living. These things were written so that we the Church could stand fast, and keep our focus on our responsibility of each of us perfecting our call to holiness while endeavoring to fulfill the purpose for which we have been elected/enlisted/chosen by the Captain of our salvation.

2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (KJV)

2Ti 2:4 No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. (NASB)

We all have not only been called to be holy for the Lord is holy, it is both a commandment and a necessity; for without holiness no one will see God on favorable terms. Equally true is that each of us have been given a certain rank and file in the army of God whereby we are to . . . no, whereby we must labor together with other members of the body of Christ according to the effectual working of His grace given each and everyone of us. None of this has to do with God being a respecter of persons, rather it is in His wisdom that He has dispersed His gifts unto men with the seemingly greater gifts also bearing the greater responsibility. Nonetheless, regardless the uniqueness of our individual calls to ministry given by our Father, every believer’s priorities should be for His name’s sake to be wholeheartedly seeking and doing His will “according to the effectual working in the measure of every part, making increase of the body unto the edifying of itself in love.”

2 Pe 1:10 Wherefore the rather, brothers, give diligence to make your calling and election sure: for if you do these things, you shall never fall.

Sisters and brothers, we must make our callings certain (not in vain), for there has been given to each an everyone of us “grace according to the measure of the gift of Christ,” meaning our Lord has equipped each and every one for a unique function in His body that by having ears that hear what the Spirit is saying we can collectively work together making Christ known and warning men to flee the wrath to come. This is why we study to show ourselves approved, that we might not only rightly divide the  Word of truth, but be applying it as well, thereby proving all things as we submit ourselves one to another in the fear of God . . . for there is no place for rouge independent “Christian ministers.” That is not to say that true men and women of God at times will not feel alone, but their hearts are ever seeking others with whom they may labor to God’s glory.

Eph 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.

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Part 2 of 2  of series on hell 

1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

God’s word is more glorious than even the wonder of birth; for in it He has given us some incredible insights into His own heart’s desire. His word is not merely a bunch of rules and laws made to regulate every aspect of men’s behavior and to oppress their freedom in life. No, God’s word is actually the only true wellspring of life, in addition to the only effectual means for guarding what He gives unto His people. Some may immediately feel compelled to challenge that statement, but I am not speaking about the bible you have on your shelf, I am speaking of that which came by unction of God’s Holy Spirit unto His prophets and apostles, that which is spirit and not merely “letter.”

The bibles we have are but books made of paper and ink, filled with letters that cannot do anything of their own, there is no power in them anymore than a flashlight has the ability to illuminate without batteries being in it. It is only a means, a tool whereby the supremacy of God’s spoken word which is ultimately spirit can be revealed unto us . . . that is if and when our heart is in the right condition.

Through God’s holy word comes first the revelation of His supremacy and preeminence, that “God is,” meaning there is in fact a God to whom all men are accountable. Secondly it teaches us how He has created all things in a state of “good.” God created the realms for life to flourish, the sea, the air and the land and then brought forth all manner of life and gave them not just the command to be “fruitful and multiply,” no much more than that, God gave forth the blessing of life.

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This is part one of a two part series on hell.

It is not enough that we each have our own set of Christian beliefs that we faithfully hold to. For many religions have faithful followers; many of which that would shame the half-hearted “Christian” who professes to be a true follower of Jesus Christ. Even if one was faithful to their favorite religious creed, faithfulness cannot deliver from sin or offer an assurance of eternal life.
Yet so many people boldly declare they are free simply because they have a belief system, a religion of choice, and their favorite translation or particular version of holy oracles or religious book which they cling to above all others. Many going about their daily lives with absolutely no clue that they are deceived and dead in their trespasses and sins; having only a form of godliness while they deny the true power of God which truly sets men free and transforms them.

John 8:31-36 Then said Jesus to those Jews which believed on Him, “If you continue in My word, then are you My disciples indeed;  And you shall know the truth, and the truth shall make you free.”  They answered him, “We be Abraham’s seed, and were never in bondage to any man: how say you then, ‘You shall be made free?'”  Jesus answered them, “Verily, verily, I say unto you, Whosoever commits sin is the servant of sin.  And the servant abides not in the house for ever: but the Son abides ever.  If the Son therefore shall make you free, you shall be free indeed.”

If one is off a little in their foundation of their theology, then they will be considerably more off as they continue to build upon the principles they have embraced for their faith. As a building contractor I learned a long time ago that if I start off out of square, unlevel or out of plumb, the more I build off my starting reference point the further off I get. It is the same with the tenants of faith in Christendom.

Part of the devil’s plan was to saturate Christendom with theologies that are “mostly” true. I have a saying I use often with my kids, “The best lie is the one with the most truth in it.” Reason being, that if you want to deceive someone, let’s say someone with a little understanding and knowledge of God’s word, you will need to bait them with certain truths and plausible theories in their own popular Christian lingo.

They will then recognize some of those aspects of the truth they are acquainted with and will be more likely to embrace it, since it appealed to their logic and familiarity. However, because of their weakness of scriptural knowledge and understanding they can be tricked into embracing a carefully forged lie simply because they saw logic in it and will therefore often embrace a whole theology without thoroughly proving it. This is because most people have a pride that causes them to trust in their own ability to recognize truth without having to prove it.

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If you have been to many churches, religious gatherings, or have been a Christian for a while now, then I am sure you been exposed to Prayer-Preaching. It is that part of public prayers where the person who is supposed to be praying is actually speaking to everyone else in the room instead of to God. Sometimes people treat prayer like it’s a pulpit in the pocket, any opportunity to pray to them becomes a must take opportunity for them to preach. Now, let me state right off that prayer-preaching isn’t a bad thing . . . but that doesn’t mean it is a good thing always. Sadly, some people just can’t seem to stop themselves from taking public prayer and using it to show others what they know, or pass over a chance to address someone in the room “anonymously.”

I have to admit most of the time when I hear someone prayer-preaching, I feel the sanctity of prayer is being compromise, that it is almost insulting to our Lord. However, sometimes it is the absolute right way to be praying . . . which is why I want to look at some of those last words of our Lord on His Cross.

Matthew 27:46 – And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, My God, why hast thou forsaken Me?

There have been so many conclusions put forth as what Jesus was saying here. Some say that the Father literally turned away and abandoned Jesus on the cross and therefore Jesus cried out in forsaken agony. The reasoning goes that the Father couldn’t look upon Jesus with all the sins of the world placed upon Him.

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It has been said by some that “the God of the Old Testament was an angry God.” Now that creates a need for clarity because God never changes. That He is the same yesterday, today and forever is in fact the teaching of scriptures, but they also state that God is indeed angry with the wicked everyday (Psm 7:11), because they have made themselves to be His enemies. His word also clearly tells us that to become friends with world is to willfully engage in war with Him.

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I Corinthians 15:20-28

Here is a passage of scripture which many people quickly read through and think they “got it,” but never really slow down and take time to verify what they think is “obvious,” concerning what Paul was saying here. The very succinct nature of the passage alone demands further investigation into the depths of Paul’s meaning and intent. Simply consider how Paul takes us all the way from Christ rising from the dead and being the “firstfruit of them that slept,” then covers the redemptive plan of God from the consequences of Adam’s sin which brought death upon all men, to the very conclusion of God’s plan for all things – when God will be “all in all.” That’s a whole lot to cover in just nine verses.

I Corinthians 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Most believers fail to stop and marvel how so much theology has been so efficiently congested into just nine short verses. For most simply read straight through them thinking “OK, yep, I got it. seems perfectly clear to me.” However, with such a vast expanse of time and information being addressed, it appears obvious to me that Paul was merely doing a quick connection and summarization of several key tenets of the Christian faith; points which he obviously expounded upon when he was there in person teaching the Corinthians, reasoning with them Old Testament scriptures in greater depth, and only makes allusion to here.

Therefore it would be prudent of us to humbly ask God’s Spirit for enlightenment that today we too may grasp the magnificent gravity of these words by trying to expand them and gaze into the depth and riches of God’s plan and promises for His people. My hope is for this post to be an encouragement to the readers to invest time to carefully look at each verse and search with me the scriptures Paul had, whereby he would have proved to them their current understanding this passage and his other teachings/epistles as well. (more…)

Matthew 18:19 Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.

A brother and I were praying for another when he quoted parts of these verses in his prayer. It got me to thinking about how these two verses are possibly the ones I hear taken out of context most when praying with others. Each verse seems to have their own catch phrases that tend to be quoted by young or untrained believers. Even believers who appear mature and seasoned are still only repeating without evaluating what they’ve heard from some preacher, trying to “claim” the promises of God. However, I need to ask, is that really Jesus’ intent here? Was He merely trying to teach us the formula of what and how things need to be done so we can then successfully claim His promises and get our prayers answered?

So, wen I hear people misused verse 19, it is actually quite troublesome to me, because they really believe that by getting me or another to stand in agreement with them that they’re more likely to have their prayer answered. This flawed understanding literally keeps these believers in a position of trying to perfect the way they do things so they can have faith for their prayers… rather than simply praying because of faith.

Sadly, I am absolutely certain there are many Christians out there who cannot even understand what I just said. Because they been taught things incorrectly, they are left believing “faith” is something they must somehow muster up to compel God to move on their behalf, or even to hear their prayers.

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